Home/SocialFrom Voluntary Religion to Forced ReligionRead3 minutes -Thursday 2024/09/19 - 13:42News Code:2686Share The image you see is of a congregational prayer led by Mr. Humza Yousaf, a Pakistani-born Muslim who recently became the First Minister of Scotland. In a country like many others, followers of various religions, as well as non-believers, are free to live without any imposition of religion or faith.As a result, a Muslim who has emigrated from another country can not only attain a high-ranking position in a non-Muslim country but also preserve their religion, thanks to the presence of democracy. The point is that in democratic countries, due to the broad, deep, and genuine civil and social freedoms, citizens choose and pursue what they believe is best for them, with no compulsion in any matter.Now, let’s turn back to the situation in our own Iran, where for over four decades, religion has not only been spread and promoted through force but has also saturated the entire society with religious imposition. The result is that a significant portion of Iranians, especially the younger generation, have become disillusioned with and alienated from religion.All statistics, observations, and studies clearly indicate that the imposition of religion has led to the departure of many believers from their faith. And yet, regrettably, instead of accepting these realities, the authorities and those responsible choose to deny them, often blaming others for the situation.Instead of acknowledging that their approach to religious matters has been flawed and wrong, and instead of fundamentally rethinking their outlook and methods, they undertake actions that bring about even worse outcomes!It has been repeatedly stated that the modern world has its own specific mechanisms and necessities, and traditional methods can never manage a modern society. The same applies to religion and religiosity. When undemocratic methods and actions contrary to civil and human freedoms are pursued, it is impossible to make citizens religious or ask them to embrace a form of religiosity that is imposed and official.A diverse society undoubtedly requires and accepts diverse forms of religiosity. Imposing a single official and cliché interpretation of religion through coercion and force will not convince citizens to remain religious. Under such circumstances, many people reconsider their faith or abandon it altogether.The only rational, ethical, and humane solution is to abandon force and coercion. By creating a secure, democratic atmosphere that embraces social change, diversity, and pluralism in lifestyles and religious expression, society can foster a type of religiosity that is voluntary, heartfelt, psychologically suited, ethical, tolerant, and rooted in love and the pursuit of God. We must accept that the religion desired by the Almighty is voluntary faith, not forced religion!Mohammad Baqer Tajeddin Take less than a minute, register and share your opinion under this post.Insulting or inciting messages will be deleted.Sign UpComming Up Next Abdi Media congratulates each and every one of the hardworking, suffering and oppressed workers of our country, especially their families, on the International Workers' Day, and wishes them to achieve their legal demands and prosperity in all fields.خواندن 0 90% of the victims of the Shahid Rajaee port explosion were workers, workers were burned to death due to the negligence of the employersخواندن 1 minute Details of Tatlou's case from the Judiciary Spokesperson / His death sentence is in the appeals stage and is not yet finalizedخواندن 1 minute The Latest Status of the Cyrus Company Caseخواندن 1 minute Mourning for the victims of Shahid Rajaee Portخواندن 0Most ReadMemories of Akbar Hashemi - February 20, 2000 - Meeting with Abdullah Jasbi and Concerns About Election ResultsMovie / Where is Commander Morteza Talaie?Akbar Hashemi's memoirs - 1999 September 10 - The two-person political negotiations with Vaez Tabasi continued until he was escorted to Tehran, where Hashemi apparently decided to seriously participate in the sixth parliamentary elections.The records of the recent periods of the Islamic Council showed that the parliament is not in charge of affairs and cannot interfere or pass resolutions on the authority of the Commander-in-Chief of the Armed Forces at any level, let alone supervise.What will be the future of Iran with the announced candidates for the presidential election? / Conversation with Dr. Taghi Azad AramakiCan I feel tired with you?A Basiji veterinarian was appointed head of the health network instead of an otolaryngologist.Akbar Hashemi's memoirs - 1999 September 5 - The meeting of the senior managers of the judiciary with Hashemi Rafsanjani and their complaint about the neglect of Hashemi Shahroudi, the new head of the judiciary, continues.Memories of Akbar Hashemi - 1999 September 7 - In continuation of the efforts of the late Vaez Tabasi, who used to encourage Hashemi to participate in the elections in frequent meetings, this time he also met with Hashemi.Akbar Hashemi's memories - 1999 September 9 - Continued visits to the belongings, buildings and works of Astan Quds