Haeri Shirazi: This is a warning to all those who justify the wrong policies of the Supreme Leader out of devotion

Mr. Pezeshian, you are a partner in all the consequences of the wrong policy of anti-Americanism, from poverty and misery to the inefficiency of the system and even a possible war

Shahab al-Din Haeri Shirazi

Dr. Pezeshkian dismissed his parliamentary deputy because of a recreational trip to Antarctica and the incompatibility of this trip with the simplicity of the rulers and the teachings of Nahj al-Balaghah.

The question to the president is why they do not stand up to the policies of the Supreme Leader, who is in clear opposition to the Book, tradition, and religious teachings.

Didn't the Prophet (pbuh) say, "It is not possible to obey the creature in the place of disobedience to the Creator."

A clear example of this is the policy of conflict with the United States, which is not compatible with reason, Sharia, wisdom, or expediency, and you obey the Supreme Leader, and in addition to obedience, you approve of this destructive policy, and not only approve, but you justify it.

However, this destructive policy has caused poverty, misery, cynicism towards religion and a thousand other corruptors over the years.
Inflation, unemployment, and the inefficiency of the system, which are the mother of many corruptions, are the result of this irrational and unjustifiable policy.

How did Ali Shamkhani's children become one of the richest Iranians because of this destructive policy and circumvention of sanctions, and millions of poor Iranians, but you still justify this destructive policy?
All these bankruptcies in water, electricity, gas, etc. What is the result of the conflict with the United States that is contrary to Sharia and reason, and the result of that sanctions?

Mr. Pezeshkian, when you dismiss your deputy because his actions were not compatible with a subsidiary doctrine of the religion, you are sending a message to the people that I am acting in accordance with the teachings of Islam in the presidency.

Therefore, when you justify wrong policies such as war with the United States, people consider this policy to be religious, while it is anti-religion.

If you know that Islam is the religion of virtue towards the ruler, why do you justify the wrong and harmful policy of anti-Americanism instead of forbidding the denial of the leadership?

Mr. Pezeshkian, look at inflation and its corruptions and the losses of a possible war and see if you have God's answer to justify the anti-American anti-rational policies on the Day of Judgment.

During these years, I have mentioned the anti-religious anti-American policy in many texts and conversations, an example of which I will give here (https://t.me/virayeshe_zehn/6109), and of course, I was sentenced to undress and several years in prison for this enlightenment.

What answer do you have the day after the Day of Judgment when they ask if they imprisoned those who forbade the government and defenders of the nation's rights, such as Mostafa Tajzadeh and dozens of others, and instead of forbidding the denial of the government and defending their rights, you only praised and praised the Supreme Leader?

You may say that I have warned you in secret, but you are considered to be in favor of these actions that are contrary to Sharia and reason because of your positions, while you are obliged to absolve yourself of these things, which are contrary to God's command and prohibition.

Mr. Pezeshkian, if you had not dismissed your deputy for an act against dignity, such as simplicity, and if you had not explicitly announced that your agenda in the presidency is Nahj al-Balagha, I would have passed by your silences and accompaniment to destructive policies, but alas, all your actions are written at the feet of Islam based on your own testimony, so in defaming religion, in addition to the widespread poverty and misery caused by the You become a partner in error policies.

I will end with a narrative

Imam Sadiq (a.s.) said: Abdullah ibn Sinan narrated from Abi Abdullah (peace be upon him) that he said: "I am the excuse of an oppressor for his oppression, Allah has decreed against him that he has wronged me, but his supplication has not been answered and Allah has not rewarded him for his injustice."

Whoever makes an excuse for an injustice and justifies it, Allah will give him the power to overcome the one who oppresses him, so if he calls upon Allah to repel that injustice, He will not respond to him and will not reward him for his patience. [Al-Kafi, Vol. 2, p. 334]